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Everyone Wants A Pop Star But I Am A Protest Singer

I feel that having a No. 1 record derailed my career. It seems to me that being a pop star is almost like being in a type of prison. You have to be a good girl. The media was making me out to be crazy because I wasn’t acting like a pop star was supposed to act.

My tearing the photo put me back on the right track.”

I thought about not posting this. There’s been a flood of Sinéad O’Connor posts since the middle of last week, and the internet probably doesn’t need another one. But her sudden death had me scrambling back to Rememberings, her fascinating and brilliantly-written autobiography, and, by association, to some of her greatest music; the time-stopping Thank You For Hearing Me, the Thatcher-baiting Black Boys On Mopeds, the dubby majesty of her collaboration with Jah Wobble on Visions Of You. Social media threw up many others – deep cuts, as they say nowadays – that shone new light on under-appreciated songs sung by an under-appreciated artist. Morrissey, so often the bigmouth who strikes again, seemingly got it right with the statement he released the following day. I could have picked any of those tunes and pulled together a decent blog post, but the book had me scurrying around for unforgotten yet buried video footage that, coupled with Sinead’s written account of the events became the only thing worthy of my words.

As she notes in Rememberings, there were two Sinéad O’Connors. The almond-eyed suedehead who cried real-time tears in the video for her definitive version of Prince’s Nothing Compares 2 U and the one who came after that; the misunderstood protestor who fought a tough war against the wrongs of the world and was condemned to hell for it.

It’s 1992 and down near the Bowery, where New York’s Avenue A meets St Mark’s Place, O’Connor frequents a ‘juice bar’ and has befriended its Rasta owner. Over time they become close enough friends that the night before Sinéad will be filming for an appearance on Saturday Night Live, he confides in her that his life will end abruptly and soon. He’s been running guns and drugs, using school kids as mules and moved his young couriers into a rival’s patch. Sinéad is horrified. “The fucking treacherous bastard,” she seethes. She draws parallels with Pope John Paul II, a far more prominenent figurehead than her Rasta pal, but one who also appears to condone the abuse of children. She thinks back to Bob Geldof ripping the poster of John Travolta and Olivia Newton-John live on Top of the Pops when the Boomtown Rats finally topple their reign with Rat Trap, and how she has always intended carrying out the same act with her mother’s photo of the pope, a photo that’s hung in the family home since John Paul’s visit to Ireland in 1982.

“(The photo) represented lies and liars and abuse. The type of people who keep these things were devils like my mother. I never knew when or where I would destroy it, but destroy it I would when the right moment came.”

For her Saturday Night Live performance, she’s wearing a dress that once belonged to Sade. It hangs ladylike, “a dress for women to behave badly in.” She hasn’t told anyone, but she’s going to change the words to Bob Marley’s War, dropping some of the lines – taken from a United Nations speech given by Haile Selassie – and replacing them with some lines of her own.

It would be a declaration of war against child abuse. Because I’m pissed at Terry (her Rasta friend) for what he told me last night. I’m pissed he’s been using kids to run drugs. And I’m pissed he’s gonna be dead on Monday. I’m also pissed that I’ve been finding brief articles buried in the back pages of Irish newspapers about children being ravaged by priests but whose stories are not believed by the police or the bishops their parents report it to. So I’ve been thinking even more of destroying my mother’s photo of John Paul II.

And I decide tonight is the night. I bring the photo to the NBC studio and hide it in the dressing room. At the rehearsal, when I finish singing ‘War’, I hold up a photo of a Brazilian street kid who was killed by cops. I ask the cameraman to zoom in on the photo during the actual show. I don’t tell him what I have in mind for later on. Everyone’s happy. A dead child far away is no one’s problem.”

Maybe now you can appreciate what was firing through her mind in the run up to the show. Clever and calculated and willfully confrontational, this wasn’t a spontaneous act. This was years of built-up rage – rage at the Catholic church, at her own mother, at authority who ignored the cold truth – and she was using her status to highlight it.

I know if I do this there’ll be war. But I don’t care.”

Afterwards: “Total stunned silence in the audience. And when I walk backstage, literally not a human being is in sight. All doors have closed. Everyone has vanished. Including my own manager, who locks himself in his room for three days and unplugs his phone. Everyone wants a pop star, see? But I am a protest singer.”

Two weeks later, Sinéad is booked to appear at New York’s Madison Square Garden, just one singer in a dazzling array of stars who will be gathered to celebrate her hero Bob Dylan’s 30 years in music. This time, she’s wearing a dress that she hates (‘bouffant, shoulder pads, Dynasty…I look ridiculous and underweight.‘) Introduced by Kris Kristofferson, the crowd turns an ugly shade of redneck, booing her from the moment her name is announced.

I actually think it’s the outfit, because in my excitement at being part of the show, I’ve forgotten about the pope-photo incident on SNL.

Then the other half of the audience begins cheering to fight off the booers. And there ensues a noise the likes of which I have never heard and can’t describe other than to say it’s like a thunderclap that never ends. The loudest noise I’ve ever heard. Like a sonic riot, as if the sky is ripping apart. It makes me feel nauseous and almost bursts my eardrums. And for a minute or two I’m not sure the audience members aren’t going to actually riot. They’re clashing so badly already with their voices. How do I know what else might happen?

She’d planned to sing an arrangement of Dylan’s I Believe In You – a song that means the world to her and on more than one occasion, her band (assorted Booker T/MGs) attempts to strike up the opening notes and lead her into it, but the ferocity of the ugly crowd in front of her has forced Sinéad to stare them out defiantly instead, arms by her side, doe eyes blinking into the vast arena, a waif-like David against the ugly Goliath of the Garden masses.

I look at Booker T’s beautiful face. He’s mouthing the words ‘Sing the song’, but I don’t. I pace awhile onstage. I realise that if I start the song, I’m fucked, because the vocal is so whispered, both sides of the audience’s battle are going to drown me out. And I can’t afford not to be heard; the booers will take it as victory.

Kris Kristofferson arrives by her side. He’s been told to get her off the stage, but looking at the film of it, you wouldn’t know. “I don’t need a man to rescue me, thanks.” As he returns empty handed, Sinéad gets her instruction instead from God. With her voice wavering then settling into something strong and powerful, she yanks out her in-ear monitors and rages once again – “the biggest rage I can muster“- into an aggressive and impassioned version of War, emphasising her own fingerpointing lines about child abuse.

She leaves, only after the briefest of defiant, eyeballing glances at the audience, her sharp exit a metaphor for what would follow, Stateside at least. It’s an astonishing, powerful, uncomfortable event, captured forever on this outtake from the official film of the concert. Outtake? There was no way this was going on the official release.

Afterwards, her father (he’d been in the audience) suggests she rethink her career prospects as she’s just destroyed the one she has. And she feels let down by Dylan. It should have been him, not Kristofferson, she reasons, who came out and told the audience to let her sing. So she gives Bob the evil eye as he sits in the wings. Bob stares back, baffled and handsome. Sinéad calls it ‘the weirdest thirty seconds of my life.’ Quite the claim in a life packed with incidents and accidents, rage and regret.

Now go and read the book. It’s fantastic.

Sinéad O’Connor. A true one-off.

2 thoughts on “Everyone Wants A Pop Star But I Am A Protest Singer”

  1. I’m glad you went ahead with the post, Craig. I’ve read so much about Sinéad since her passing and attempted to find my own words and reflections. For the most part, all of them present something unique in what Sinéad and her art meant on a personal level but common in their appreciation of what an incredible person she was, in spite of/because of her continual struggle.

    I’d not seen her performance at the Dylan tribute before today. I can’t even begin to imagine what it must have felt like to go on stage to that audience, the sheer size and volume have caused other artists to say fuck this and leave. Not Sinéad. The expression as she continues to face them down, keeping the band in check and then the moment of defiance as she decides to launch into War is incredible. And the performance itself, astonishing.

    I will go and read the book.

    Thanks so much for this post.

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